Wednesday, June 3, 2009

French Revolution: Edmund Burke

The writings of Edmund Burke from his "Reflections on the Revolution in France" seemed somewhat controversial in my opinion. Burke showed his fundamentalist tendencies as he strongly opposed the revolution and was thus a strong supporter of "the monarchy, the aristocracy, the church, and the constitution that guaranteed their power" (47). Burke saw this revolution as a chaotic deviation from the institutions that were inherently best by tradition and inheritance. He firmly believed that a nation was most successful when it followed the guidelines formulated by its forefathers and never strayed from such ideals and practices. Burke often references the policies of England as a standard of what he deems successful.

                  Within Burke's Reflections, a bold reoccurring theme is the importance of inheritance. He believed inheritance to “furnish a sure principle of conservation, and a sure principle of transmission,” for in this way, a nation can “preserve [its] unity” and be most successful. Therefore, Burke implies that the policies and establishments set by a nation’s forefathers become that nation’s inheritance, making it the responsibility of that nation to preserve such invaluable information. As pertaining to governmental authority, Burke states that this also is an inheritable right, such that the crown should be handed down from father to son in an insured, traditional manner. He appeals to the emotion of his readers by relating these concepts of inheritance to those of “family settlements” (49), thus concealing the possible perils of what could exist in a monarchy. Burke even goes on to state on page 49, “a spirit of innovation is generally the result of a selfish temper, and confined views.” In this way, I believe Burke to be wrong. I think over the course of history many more good things have come from such a “spirit of innovation,” in comparison to the good things that have come from such a “unchangeable constancy” that Burke is so strongly campaigning for. (49)

                  Also in Burke’s Reflections he speaks of what he believes to be the “Real Rights of Men” on pages 50 and 51. He begins by stating men “have a right to the fruits of their industry; and to the means of making their industry fruitful” and “whatever each man can separately do, without trespassing upon others, he has a right to do for himself.” (50) In these statements, most everyone could agree. If a man works hard, he should rightfully be able to reap the benefits of his labor, as long as neither of these acts offends another man. However, in the rest of this section, Burke and I begin to have different opinions. He states “as to the share of power, authority, and direction which each individual ought to have in management of the state, that I must deny to be amongst the direct original rights of man in civil society” (51) In this quote, Burke goes back to support his preference of a monarchy as opposed to a democracy. As clearly made evident by Burke in his argument concerning the importance of inheritance, he believes that power and authority is strictly a blood right, and such privileges are far from being considered an “original” right of a common man.

                  Overall, I enjoyed disagreeing with Burke’s old-fashioned ideas J. And clearly, so did Thomas Paine and Mary Wollstonecraft as they went on to strongly disagree with Edmund Burke’s take on the rights of man. I do believe that Burke made convincing arguments that were very interesting and enticing to his readers. I also enjoyed seeing strongly contrasting ideas in general to the happenings of the French Revolution.

4 comments:

  1. I definitely agree with you in saying that Burke is mistaken in his statement that a spirit of innovation will lead to selfishness and confined views. If anything, his idea of the monarchy being inherited is what leads to selfishness as we clearly saw leading up to the French Revolution. It's like in Mary Wollstonecraft's rebuttal to Burke's "Reflections," she says on page 58 that the rights that men inherit are "not from their forefathers, but from God," so how can we say that just because someone is the son of a King, that it means that they too are meant to be King?

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  2. Alex,

    Good start on your blog! I like very much the way you focus on a single text (rather than generalizing about all the texts). I also appreciate the way you quote Burke and discuss those specific passages, rather than relying on paraphrases of what he says. Those two approaches help make this post successful, and a good first post.

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  3. Alex,
    I appreciate how even though you disagreed with Burke you found a way to respectfully disagree. You don't attack him, you just explain how you see things differently, like in the instance where he implied that a "spirit of innovation" would lead only to bad results. I agree, by the way, that the constancy Burke was promoting doesn't really lead to many new and good changes.

    I really enjoyed reading your blog; it's great to be reminded with all these other Romantic poets that were passionate about change that not everyone had that same point of view.

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  4. Burke's bit on the rights on man is definitely something we can talk about. You are right, although he does stray off at the end and discuss monarchy and such, his earlier claims relating to the rights of man are pretty on target. It is fascinating to see what ideas transcend time and which ones are discarded. I am glad you had fun disagreeing with Mr. Burke here!

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